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Symbolism Of Puja

Symbolism Of Puja

In Hinduism we come across a common method of worship called puja or pooja. Unlike the elaborate sacrificial ceremonies, it may be carried out by anybody except those who have incurred impurity as a result of menstruation or the death of a family member, etc. As the preferred form of worship, "puja" is practiced in virtually every Hindu household even immediately, either every day, occasionally on sure days in a week or month, or on vital religious, auspicious or festive occasions as required by tradition. A puja can either be a easy ritual worship or a really sophisticated one, depending upon the way it is performed. One may perform it to overcome a problem, seek divine assist, or just to render devotional service to the family deities. For many individuals, puja is part of the daily sacrifice (nitya karma).

Many interpretations will be given in Hinduism to the word "puja" which consists of two letters, namely, "pa" and "ja." In accordance with one interpretation, "pa" means "parayana" or continuous repetition of the names of God and "ja" means "japa" or steady psychological recitation of the names of God. In response to this interpretation "puja" is essentially a kind of Hindu worship in which both parayanam and japam are practiced by the devotees.

In a puja ceremony, Hindus supply each flowers and water to the deity. Thus from this perspective, "pu" means "pushpam" or flower and "ja" means "jal." The letter "ja" can even imply simultaneously "japam." So in this context, puja becomes that type of Hindu worship, during which water and flowers are offered to God along with recitation of His names.

Lastly, puja has a spiritual dimension also. In keeping with this interpretation, puja signifies that form of worship by means of which we give start to or awaken the indwelling spirit in us. Here "pu' means "purusha," that means the eternal self and "ja" means "janma," that means to provide beginning to or to awaken.

In accordance with Hindu beliefs, in the course of the puja the deity, which is often an idol or a statue, involves life. This occurs both outwardly within the object of worship or the deity and inwardly in the topic of worship or the devotee. The statue or the type of the deity is dropped at life externally by way of the chanting of mantras or special invocations, or specifically speaking, through the performance of 'prana pratishta' or establishing the life breath in it. Similarly, the indwelling spirit within the worshipper is awakened because of his sincerity, focus, devotion, and divine grace which is symbolically represented as 'prasad," grace or blessing from above.

How puja is conducted
Hindus carry out pujas in varied ways. The most common type of worship follows a well-established sequence of actions, or procedure, which is approximately much like how a visiting visitor is usually treated by a devout householder. According to the Vedic tradition, visiting company are considered gods (athidhi devo bhava) and they are purported to be handled with the identical respect as gods are handled during an invocation or sacrificial ceremony. Thus, though the puja ceremony is a later day development, the thought of honoring the deity by paying respects and making choices could be very a lot rooted in Vedic ritualism and sacrificial ceremonies.

In the course of the ceremony, the first step involves uttering an invocation, mantra or prayer, inviting the chosen god to visit the place of worship, which is indicated to him by specifying the directions, the time and the place name. This is generally performed either by a mediating priest or the worshipper himself. Once it is finished, it is assumed that the deity has agreed to come back and arrived at the designated place as requested. The worshipper then washes his feet with a symbolic gesture and offers him a seat with utmost respect.

These honors are extended to him as if he's physically current in front of the worshipper in person. Just we offer water or a drink to a visiting visitor to quench his thirst as if he has walked within the vivid sun for a very long time, the worshipper next presents him water to drink by inserting a glass in entrance of the idol or dropping water with a small spoon or ladle. As soon as he's seated, as a mark of utmost reverence, love and self-surrender, he once again washes his toes with ceremonial water.

After that, the idol is bathed with water, milk, honey, etc., and massaged with various perfumes and scented pastes reminiscent of turmeric powder, sandal paste and curd combined with ghee to the accompaniment of assorted mantras which normally finish with "samarpayami," which means, "I've offered." After the bathing ceremony, the deity is offered new garments to wear during the ceremony, which is symbolically represented either by a peace of cotton thread in simple ceremonies or real clothes in more organized ones.

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